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King Porus



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PostPosted: Fri Aug 25, 2006 11:45 am  Post subject: Question about Arya Samaj Reply with quoteBottom of PageBack to top

I was just wondering how Arya Samajis view other "mainstream" Hindus. Do they view the orthodox hindus as backwards in that they still are practicing the "corrupted" rituals or do they see them as fellow Hindus? I'm very curious about this...
I know that Swami Dayananda Saraswati said that Hinduism got corrupted but do they view orthodox hindus in that same manner?
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PtAnand




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PostPosted: Fri Aug 25, 2006 1:26 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

Whose view is being sought? The enligntened Arya Samajist, The Leaders, The followers, The ordinary simple member? How do we determine what whose views are?
I believe at best we can only say what we think they think.
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Shavaun
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PostPosted: Fri Aug 25, 2006 2:20 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

Wouldn't an enlightened Arya Samajist and an enlightened "mainstream" Hindu have the same views?
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PtAnand




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PostPosted: Fri Aug 25, 2006 2:35 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

I suppose so.
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King Porus



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PostPosted: Fri Aug 25, 2006 3:05 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

PtAnand wrote:
Whose view is being sought? The enligntened Arya Samajist, The Leaders, The followers, The ordinary simple member? How do we determine what whose views are?
I believe at best we can only say what we think they think.


anyone quite honestly...i am just curious on their viewpoints.
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Devo



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PostPosted: Fri Aug 25, 2006 11:06 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

Quote:
I was just wondering how Arya Samajis view other "mainstream" Hindus. Do they view the orthodox hindus as backwards in that they still are practicing the "corrupted" rituals or do they see them as fellow Hindus? I'm very curious about this...
I know that Swami Dayananda Saraswati said that Hinduism got corrupted but do they view orthodox hindus in that same manner?


By "mainstream" Hindus, i'm assuming you mean 'pauraniks' or 'Hinduism' in general.

Let me being by saying, in my p.o.v. the Arya Samaj is not a part of 'Hinduism'. Many Arya Samajist(s) like to fondly associate our organisation with Hinduism, hence the many misconceptions as to what the Arya Samaj really stands for.

To differentiate:

> In my p.o.v. 'Hinduism' is another term for Sanaatan Dharma, the term used to describe the Pauranik way of life.

> The Arya Samaj is a medium through which the tenets and principles of the true and original Vedic way of life is being preserved and promoted.


The Aryan way of life is based primarily on truth and logical reasoning.

For example:

From a Pauranik viewpoint, when someone dies, it is required that a living relative preforms the necessary ritual and provide that aatma with food and whatever else is required for the time the aatma is left suspended in space until its moment of judgement ( If I am correct, it is one year after the time of death)

From an Aryan perspective, as soon as the aatma exits it physical body, it instantly reaps the fruit of it's past actions by assuming it's role in a different environment and/or body to serve it's purpose. We believe that for ever individual, before that time of death, our karma is already predetermined.

Rishi Dayanand appealed to us, saying that we must choose for ourselves, but we must choose truthfully and logically.

Also, we are told that there is no sense in giving to the dead after death, because the dead cannot take anything with them, receive anything, or have anything with it's past life. Hence, it makes absolutely no sense, in offering food and whatnot during that year or at the end of that year.

We should offer the food and whatnot when our relatives are alive, not when they are dead and gone.

From the above examples, I would like to say personally, that I don't find mainstream hindus to be backward or call them stupid for what they believe, because you and I both don't know what the truth really is.

We can only believe in something we can associate with and find to be truth in our own preconceptions.

However, from a Aryan viewpoint, we feel that 'Mainstream' Hindus, are missinformed when it comes to logic and truth, and what the Vedas correctly translates to. Many of the rituals are only derived out of one's devotion for God, and have been passed down from one generation to the next.

You are correct when you say that Swamiji said Hinduism was corrupted, and each sect within Hinduism is just 'a chip off the ole block'.

I will continue later, running out of time at the moment....
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PtAnand




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PostPosted: Sat Aug 26, 2006 1:58 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

This seems to beg the question: which is mainstream Hinduism, Arya Samaj or 'Orthodox Hinduism'?
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Arya
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PostPosted: Sat Aug 26, 2006 5:08 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

IMO, "Hinduism" is a very broad term encompassing a range of beliefs and schools of thought.

Arya Samaj is a school of Hinduism, just as Shaivism and Advaita are.
The seemingly wierd rat worship temples that exist in villages are also part of Hindu tradition.

Its a very generic term.
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Devo



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PostPosted: Sat Aug 26, 2006 6:39 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

Arya wrote:
IMO, "Hinduism" is a very broad term encompassing a range of beliefs and schools of thought.

Arya Samaj is a school of Hinduism, just as Shaivism and Advaita are.


The Arya Samaj is not a school of Hinduism, never was, and will never be. It is a reform movement that strives to correct, preserve and promote the Vedic/Dharmic way of life.

At one point in history, the Vedic way of life , as prescribed by the Vedas and our ancient Rishis, became polluted, from which "Hinduism" is the end result.
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Arya
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PostPosted: Sun Aug 27, 2006 5:55 am  Post subject: (No subject) Reply with quoteBottom of PageBack to top

That mentality has more to do with snobbery and the superiority complex that Arya Samajists such as yourself have.

Its the same logic that Protestants use to call themselves "Christians", while simultaneously stating that Catholics arent Christians, but just "Catholics".

So what is Advaita then?

is that seperate too?

What about Shiva and Vishnu worship?

What about the Bhakti movement?

Atomism?

Are they all seperate religions as well?
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PostPosted: Sun Aug 27, 2006 11:27 am  Post subject: (No subject) Reply with quoteBottom of PageBack to top

Namaste,

Until Hindus are able to clearly define what being a Hindu means, there will always be debate about this. And the chances of that happening anytime soon seem very slim indeed.

Here is a quote from the online book All about Hinduism by Swami Sivananda:

Quote:
Who Is A Hindu?

In a meeting of the Sanatana Dharma Sabha, Lokamanya Tilak said: “A Hindu is he who believes that the Vedas contain self-evident and axiomatic truths.”

The Hindu Maha Sabha has given another definition: “A Hindu is one who believes in a religion which has originated in India.”

“Those who burn the dead are Hindus.” This is another definition given by some.

“He who protects the cows and the Brahmins is a Hindu.” This is another definition given by some.

Some define: “A Hindu is one who regards India as his motherland and the most sacred spot on earth.”

Some others define: “He who calls and considers himself a Hindu is a Hindu.”

Some define: “He who accepts the Vedas, the Smritis, the Puranas and the Tantras as the basis of religion and of the rule of conduct, and believes in one Supreme God (Brahman), in the Law of Karma or retributive justice, and in reincarnation (Punarjanma), is a Hindu.”

“He who follows the Vedic or Sanatana-Dharma is a Hindu.” This is the definition by some.

“He who is a follower of the Vedanta is a Hindu.” This is another definition given by some others.

“He who has perfect faith in the Law of Karma, the law of reincarnation, Avatara, ancestor worship, Varnashrama Dharma, Vedas and existence of God, he who practises the instructions given in the Vedas with faith and earnestness, he who does Sandhya, Sraaddha, Pitri-Tarpana and the Pancha-Maha-Yajnas, he who follows the Varnashrama Dharmas, he who worships the Avataras and studies the Vedas, is a Hindu.” This is the definition given by some highly cultured men. This is the only correct and complete definition.

(Source)

On the basis of the first definition, Aryas are Hindus.

On the basis of the second, Aryas are not Hindus.

On the third and fourth, they are.

On the fifth, they might be, depending on how you define 'motherland'.

On the sixth, who knows?

On the seventh, they are not.

On the eighth, they are, if 'Vaidik Dharm' is taken literally.

On the ninth, they are not.

On the tenth (and, in Sivananda's eyes, most correct and complete) definition, Aryas are not Hindus, for they do not believe in Avatara, ancestor worship, etc.

___________________________


One thing worth mentioning in this context is the difference between inclusive and exclusive identification strategies.

Hindus are generally inclusive in their identification as a group. The basic formula for this strategy is, "If you believe in a, b and c, then you are a Hindu, regardless of whatever else you believe."

Aryas, on the contrary, are an exclusive group. Here, the formula is, "If you believe in a, b and c, but do not believe in d, e or f, only then can you be called an Arya."

With this in mind, it should be clear that Hindus will always tend to consider Aryas as Hindus, for they share certain beliefs (the sanctity of the Vedas, the Law of Karma, the Doctrine of Reincarnation, etc.). Aryas, however, will always tend to consider themselves Non-Hindus, for Hindus typically believe in things which Aryas find misguided and/or false (ancestor worship, Avatars, astrology, magic, ghosts, etc.).

Arya:

You wrote:
That mentality has more to do with snobbery and the superiority complex that Arya Samajists such as yourself have.

Its the same logic that Protestants use to call themselves "Christians", while simultaneously stating that Catholics arent Christians, but just "Catholics".

Dev can speak for himself, but I would like to point out that your analogy is incorrect. If it were correct, then Aryas would be claiming that they are 'true Hindus', while others are simply 'Pauranics'. This is not the case at all. They are instead rejecting the category 'Hindu' as being applicable to themselves.

Namaste
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Devo



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PostPosted: Sun Aug 27, 2006 1:31 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

Quote:
That mentality has more to do with snobbery and the superiority complex that Arya Samajists such as yourself have.


You are getting funnier by the minute, Arya.

The above comment falls into a description of yourself, and not I, nor the Arya Samaj I am a part of.

However, let us not make this discussion about you and your obsessive compulsive superiority complex, you so very often display on this forum.

Quote:
One thing worth mentioning in this context is the difference between inclusive and exclusive identification strategies.

Hindus are generally inclusive in their identification as a group. The basic formula for this strategy is, "If you believe in a, b and c, then you are a Hindu, regardless of whatever else you believe."

Aryas, on the contrary, are an exclusive group. Here, the formula is, "If you believe in a, b and c, but do not believe in d, e or f, only then can you be called an Arya."

With this in mind, it should be clear that Hindus will always tend to consider Aryas as Hindus, for they share certain beliefs (the sanctity of the Vedas, the Law of Karma, the Doctrine of Reincarnation, etc.). Aryas, however, will always tend to consider themselves Non-Hindus, for Hindus typically believe in things which Aryas find misguided and/or false (ancestor worship, Avatars, astrology, magic, ghosts, etc.).


As my brother, Trefot, clearly defines the context of how the term "hinduism" and "Hindu" is being used
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PostPosted: Sun Aug 27, 2006 1:56 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

Correction of the last statement follows below:

My brother, Trefot, clearly defines the context of how the term "Hindu(s)" is being used both inclusively and exclusively.

From an Aryan perspective, an exclusive definition is the term "Hindu" is a correct evaluation and summation of how the term "hindu" should be used.

Arya wrote:
Its the same logic that Protestants use to call themselves "Christians", while simultaneously stating that Catholics arent Christians, but just "Catholics".


We are not concerned with Catholicism and Christianity in this discussion. Their's is a whole different story, which will only bring about another debate, and which doesn't relate directly to what we are talking about here.

Arya wrote:
So what is Advaita then?

is that seperate too?




No. Advaita Vedanta is a school of Hindusm. In this case the term 'Hindu', according to Trefot's description, is inclusive and not exclusive. Since, according to the following quote from a Advaita Vedanta site, states, and I quote:

Quote:
The orthoprax advaita tradition is closely allied to the smArta tradition, which follows the system of pancAyatana pUjA, where vishNu, Siva, Sakti, gaNapati and sUrya are worshipped as forms of saguNa brahman. In some sources, the concept of the pancAyatana is replaced by the notion of shaNmata, which adds skanda to the above set of five deities.


and, I also quote:

Quote:
That said, vishNu and Siva, the Great Gods of Hinduism, are both very important within the advaita tradition. The sannyAsIs of the advaita order always sign their correspondence with the words "iti nArAyaNasmaraNam ". In worship, advaitins do not insist on exclusive worship of one devatA alone. As brahman is essentially attribute-less (nirguNa), all attributes (guNas) equally belong to It, within empirical reality. The particular form that the devotee prefers to worship is called the ishTa-devatA. The ishTa-devatAs worshipped by advaitins include vishNu as kRshNa, the jagadguru, and as rAma, Siva as dakshiNAmUrti, the guru who teaches in silence, and as candramaulISvara, and the Mother Goddess as pArvatI, lakshmI and sarasvatI. Especially popular are the representations of vishNu as a sAlagrAma, Siva as a linga, and Sakti as the SrI-yantra. gaNapati is always worshipped at the beginning of any human endeavor, including the pUjA of other Gods. The daily sandhyAvandana ritual is addressed to sUrya. The sannyAsis of the advaita sampradAya recite both the vishNu sahasranAmam and the SatarudrIya portion of the yajurveda as part of their daily worship. In addition, "hybrid" forms of the Deities, such as hari-hara or Sankara-nArAyaNa and ardhanArISvara are also worshipped.



The above quotes were extracted from the category of "How does worship by advaitins differ from worship in other schools of vedAnta?"

Source: http://www.advaita-vedanta.org/avhp/ad_faq.html#1

with the above quotes, if i am not mistaken, Advaita Vedanta relates directly to Hinduism, which is not the case with the Arya Samaj.
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Arya
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PostPosted: Sun Aug 27, 2006 4:37 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

"Hindu", from the academic and scholarly standpoint, refers to all indigenous Indic religions, sans Buddhism, Sikhism, and Jainism.

Arya Samajists accept some beliefs and practices and reject others.
Well heres news for you:

I do too.
So do many other Hindus.

There are Hindus who engage in rat worship and drink cow urine, and there are plenty more who reject both practices.

So whos the Hindu? The rat worshipper? Or the One who rejects rat worship?

The term "Hindu" itself is extremely vague.

Arya Samajists seem to invent their own definition of Hindu, and then use that as justification to state that they are not Hindus and that "Hindus" are corrupt.

Quote:

with the above quotes, if i am not mistaken, Advaita Vedanta relates directly to Hinduism, which is not the case with the Arya Samaj.

yes it does, because its entire belief system is based off of what scholars classify as Hindu texts.
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Devo



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PostPosted: Sun Aug 27, 2006 5:21 pm  Post subject: (No subject) Reply with quoteBottom of PageBack to top

Quote:
"Hindu", from the academic and scholarly standpoint, refers to all indigenous Indic religions, sans Buddhism, Sikhism, and Jainism.


What academic and scholarly standpoint(s), and whose?

Are we quoting wikipedia, again?...

Quote:
Arya Samajists accept some beliefs and practices and reject others.


What are those beliefs?

The Arya Samaj promotes whatever is logical, based on the Holy Vedas. As an Arya Samajist, I accept withever is righteous based on sound logical reasoning.

Quote:
Well heres news for you:

I do too.
So do many other Hindus.

There are Hindus who engage in rat worship and drink cow urine, and there are plenty more who reject both practices.

So whos the Hindu? The rat worshipper? Or the One who rejects rat worship?



However, you and your other Hindu compradres, follow other traditions, as well. It may not be as extreme and filty as that, but you still follow along those lines.

As Vague, as the term "Hinduism" may seem, you still refer to yourself as a "hindu", as well as those rat worshippers.

Quote:
Arya Samajists seem to invent their own definition of Hindu, and then use that as justification to state that they are not Hindus and that "Hindus" are corrupt.


No one is inventing anything, some like yourself are clearly misinformed as to what the terminologies really are.

As for "Hindus" being corrupt, Arya, you yourself show how this is so, on this very forum.

If you need proof, go re-read your past posts.

Quote:
yes it does, because its entire belief system is based off of what scholars classify as Hindu texts.


Good that you agree, because it is a school of "Hinduism", and not a separate religion. [ Referring back to your 2nd to last post]

Also, f.y.i. the Arya Samaj is not a religion. Again, it is an organization that preserves promotes the teachings of Vaidik Dharm.
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